|Kleindeutschland and the Lower East Side, Manhattan - Societies and Amusements|
New York City -
Lower East Side Theaters -
Peter Goehle -
Catherine Furst Scharzmeier Lindemann -
|Kleindeutschland and the Lower East Side|
My ancestors, Catherine Furst Schwartzmeier Lindemann (born Aschaffenburg, Germany c. 1827), her daughter, Wilhelmina Schwartzmeier Lindemann Goehle (born NYC c 1862), and Wilhelmina's husband, Peter Goehle (born Herrnsheim, Germany 1852) and their extended families lived in the Lower East Side. My grandfather, Frank Goehle, was born at 88 Sheriff Street in 1894.
German Societies, Festivals and Excursions|
The Germans in New York City were big joiners. They belonged to a wide variety of organizations which went on outings, held meetings and fairs, gave dinners and balls. Numerous holidays were celebrated throughout the year.
From May to October there were outings to Jones's Wood (at 71 on the East River), Elm Park on Staten Island, the Schutzen Park in Union City, N. J., Egg Harbor, N. J. Hoboken, N. J. .
The outings began at the hall associated with the organization. The participants paraded through the neighborhood to a Ferry landing that took the group to the designated parklike setting.
For instance, the Plattdeutschen Volkvest in 1875 drew 150,000 to Schutzen Park in Union City, New Jersey. It started with a a massive parade from Tompkin’s Square Park to the Christopher Street Ferry and a march from the water's edge in New Jersey up the hill to the Schutzen Park.
German Singing Societies
The Germans were great joiners and they loved to sing. There were numerous singing societies in Kleindeutschland.
Not only did these groups get together for sängerfest (singing festivals) but they hosted large and elaborate masked balls. As indicated by a story of a singing society member who died in Berlin in 1904 and a 1908 photo of the Brooklyn Arion Singing Society, they also appear to have traveled to Germany together.
These singing groups performed the whole range of German composers including Beethoven, Handel, Haydn, Mozart, Strauss and Wagner. The tended not to sing sacred music as that was considered the province of church choirs.
Among the New York Singing societies were:
The Schiller Bund was a musical society to honor the German poet Frederich Schiller. The Beethoven Maennerchor, another sining society, honored Beethoven. Other singing societies of note were: New York Saengerbunde and Junger Maennerchor. Some regional sining societies were: Schwaebisher Saengerbund (Suabian singers), Rheinisher Saegerbund (Rhine singers), Wormatia (Worms) singers.
In 1862 25 local German singing societies took part in an event in Jones' Woods: Rheinishe Sangerbund, New York Sing Academie, Uhlandbund, Colonia, Schillerbund, Frohsinn, Social Reformer Liedertafel, Fidelia, Teutonia, Mozart Mannerchor, Germania, Hoboken Quartette Club, Amphion, Sangerrunde, Apollonia, Mozart Verein, Social Reformer Gesang Verein, Concordia Mannerchor, Melomaie, Orpheus, Yorkville Mannerchor, Union Mannerchor, Allemania, Lyra Mannerchor and the Bloomingdale Eintracht. In January 1870 masked balls were given by: The Schillerbund, Abr Schneler, Hansabund, New York Saengerbunde, Junger Mannerchor, Schwaibisher Saegerbund, German Leiderkranz, Uhland Bund, Rheinisher Saegerbund, Beethoven Saegerbund and the Wormatia singing society.
Importent members of the German community belonged to multiple organizations. Henry R Caplan born in Danzig Germany in 1854 trained as a jeweler. However, in 1891 he started a liquor business at 67 - 69 St. Mark's Place. He was very successful.
"An index of this is readily found in glancing over a list of the societies to which he belongs, - Odd Fellows, Knights and Ladies of the Golden Star, Knights and Ladies of Honor, New Yorker Schuetzen Corps, New Yorker Schuetzen Gilde, Hessen Volksfest Verein, Kreutzer Quartet Club, Verein Austria, Schlichner Quartet, Rahborner Singing Society, Hamburger Society, Brammed Verein, Mainzer Carnival Verein, Beethoven Maennerchor, Washington Bowling Club, Navahoe Bowling Club, Fraeligarten Lodge, I. O. O. F., Jordan Encampment, I. O. O. F. This is merely a partial list; it could readily be extended, but it is enough to show that Brother Caplan's social sympathies and affiliations extend over a wide area and cover a wide variety of interests. Needless to say that a man with such connections enjoys a very large circle of friends and acquaintances."See What's on the Menu? a 1901 menu for the Danzinger Martini Fest 67-69 St. Mark's Place.
|Frank Leslie Illustrated Newspper, March 11, 1876, Collection
of Maggie Land Blanck|
NEW YORK CITY - MASQUERADE BALL OF THE GERMAN LIEDERKRANZ, AT THE ACADEMY OF MUSIC. FEBRUARY 24TH. BURLESQUE CENTENNIAL PROCESSION OF ALL NATIONS
|Harper's Weekly February 17, 1883, Collection
of Maggie Land Blanck|
THE LIEDERKRANZ BALL
The Liedergranz ball of 1883 was held at the Academy of Music and was their 30th annual ball. A feature of the Liedergranz balls was the grand parade with all of the participants dressed in elaborate costumes.
|Leslie's Weekly February 25, 1897, Collection
of Maggie Land Blanck|
THE CARNIVAL IN NEW YORK - THE GREAT ARION BALL
OUR GERMAN AMERICANS HAVE AS GREAT A CAPACITY FOR ENJOYMENT AS ANY OTHER PEOPLE IN THIS COUNTRY, AND WHEN THEY CELEBRATE THEY DO IT IN A WHOLE-SOULED FASHION WHICH IS PLEASANT TO WITNESS AND TO CONTEMPLATE
The 1897 Arion Society Dance was held in Madison Square Garden. The celebration opened at 10:30 with a procession of fantastic floats carrying multiple gods and goddesses, nymphs, satyrs, and other figures from mythology, opera and literature. "By 12 o'clock the procession was over, and the masked dancers took possession of the floor" (New York times, February 12, 1897). The ball lasted till 6 o'clock in the morning.
The two great masked balls in New York were the Liederkranz and the Arion balls. For years the Liederkranz Ball was held at the academy of music and the Arion Ball was held at Madison Square Garden.
The Arion Ball was not only a dance but a major indoor spectacle. Days of preparation were needed to decorate the garden. In 1897 there was "an immense grotto of imitation icicles" and "a mammoth floral star, hanging from the ceiling" which fell apart at midnight releasing "50 imprisoned sparrows" at the same time "a colossal egg" which also hung from the ceiling "let a shower of bouquets fall upon the dancers". In addition there was an abundance of paper streamers and confetti.
In 1887 "great festoons of evergreens hung from the centre of the ceiling of the Metropolitan Opera House to the galleries, where they met elaborate decoration of flowers and greens. Over the center of the dancing floor hung a huge floral ball of poses pinks and violets." According to The Atlantic monthly, Volume 44, 1897, author unknown, ladies did NOT go to masked balls in the United States, hence all of the women at the Arion Ball were NOT ladies but may have been "a milliner, or a washer woman, or your wife's maid, but not a lady." The New York Times routinely described the balls each year and it is fun reading about the themes of the floats, tableaus and dances.
Rumor has it that my grandparents, Frank Goehle and Isabelle Walsh, met at one of theses costume balls. Frank Goehle was of German decent. His father came from Germany in 1873. His mother was born in Kleindeutschland to German parents. Frank grew up in Kleindeutschland. On the other hand, Isabelle Walsh was the daughter of Irish immigrants.
of Maggie Land Blanck|
Sägerfest (Saengerfest, Sangerfest)|
German singing societies hosted singing competitions called Sängfests. Sägerfests were held wherever there was a sizable German population. The festival usually lasted three or four days and included torchlit processions in the evening, day time parades, singing competitions, balls and picnics.
The processions were accompanied by bands and military marching groups and were festooned with banners and flags.
Singing groups arrived from all over the country to compete. The festivities were held in various venues around the city. The participants marched from one place to another and traveled by ferry and other boats to designated parks for a glorious picnic.
The first Saengerfest was held in the US in 1849. Their popularity waned during WWI and WWII due to anti German sentiments, but they are still held in areas with large German populations.
The 2nd New York Sangerfest occurred in June 1855. Singing groups came from Philadelphia, Baltimore, Cincinnati and "other cities". On the first evening the out of town groups were welcomed with song. The event was illuminated with torches and red, white and blue lanterns. At around ten in the evening a procession of the twelve New York Singing Societies, followed by regalia and flags, officials of the event, the New York Turners with 500 members with a band, the visiting singing societies, more turners, flags and bands "marched" through Chatham Street and East Broadway, to Washington Hall* on Elizabeth Street. This event was followed by a "repast". The next morning there was another parade from Washington Hall to the Metropolitan Theatre for rehearsals. On Tuesday morning people assembled at Washington Hall from where they proceeded by ferry to Elm Park on Staten Island where they spent the day "at sport" and picnicking. (New York Times June 25, 1855)
In July 1865 a Saengerfest Festival was held in New York City. It ran for several days with parades through the city and picnicking at Jones Woods. The grand procession was composed of
FIRST DIVISION. A Squad of Police. Ten Mounted Aids with blue scarfs. Festival Marshal, Joseph Hillenbrandt. Music and Drum Corps. The Eleventh Regiment, N.Y.S.N.G., under command of Lieut.-Col. Lux. Battalion of the Ninety-sixth Regiment, N.Y.S.N.G. Drum Corps of the Fifth Regiment, N.Y.S.N.G. Fifth Regiment, N.Y.S.N.G., under Major A. Meyer.The National Saengerfest was held in New York City in June 1894 and was the first time the city had hosted a Saengerfest in a quarter of a century. The festival was held a Madison Square Garden and consisted of five "entertainments" held between Saturday evening and Monday evening. It was attended by over 50,000 people. At one of the performances 6,000 singers, representing singing societies from all over the country, stood on tiers ranging from the ground to the rafters. They were accompanied by a 150 person orchestra. The various societies competed for prizes on Sunday and Monday afternoons.
A picnic at Gravesend Beach, where the prizes were awarded, closed the 1894 festivities.
*Washington Hall on Elizabeth Street was a German (lager beer saloon, New York Times, no date) and/or a German Opera house at 103-107 Elizabeth Street near Grand (A history of the New York Stage, 1903, Thomas A Brown).
|Harper's Weekly August 5, 1865, Collection
of Maggie Land Blanck|
RECEPTION OF THE GERMAN SINGING SOCIETIES AT THE CITY HALL PARK, JULY 15, 1865
Saengerfest [Singing Feast] brought singing groups from all over the county. In 1865:
"They came from Philadelphia, from Buffalo, from Pittsburg, from Hartford, from Baltimore, and from many other cities, and devoted the day and night to processions, to concerts, to prize vocal tournaments, to picnics, to sports, to excursions, to jollity. With characteristic geniality the great multitude sang and drank and laughed and played and peacefully departed."
|New York Public Library, ID 806127
THE GREAT SAENGERFEST BY THE COMBINED GERMAN SINGING SOCIETIES OF THE UNITED STATES - THEIR RECEPTION BY THE MAYOR OF NEW YORK (1865)
The 9th New York Sangerfest took place in July 1865. A parade of six divisions marched through lower Manhattan and past City Hall where the mayor greeted them but did not make a speech. Included in the parade were squads of police, drum and music corps, Military Regiments, Turn Club members, singing clubs from Philadelphia, Baltimore, & other places, numerous New York singing clubs and other New York German societies and bands. There were 34 New York societies and 50 guest societies from other cities.
The streets were thronged along the line of march with an interested crowd of all nationalities, who cheered and hurrahed as the procession passed. Entering the east gate of the park, the societies filed past the Mayor, who reviewed them, but made no address; after which, the procession marched down Broadway, across the east side of the city to the river, where they took boats for the festive haunts of JONES' WOOD.The festivities included
torchlight procession, a midnight review, a grand lunch, musical entertainments of vast proportions and corresponding excellence, at the Academy of Music, and a monster pic-nic at Jones' WoodJohns Woods was decorated with flags, banner, and wreaths of flowers. The festivities continued with a day long picnic which included dancing a games and lots of lager beer drinking.
|Collection of Maggie Land Blanck.
THE ARION SINGING SOCIETY OF BROOKLYN
Inner Court of Wartburg Castle, Eisenach, Germany, July 14, 1908
The Brooklyn Arion Singing Society was founded in 1865 with 12 members. In 1894 there were 520 members. By 1894 there were 30 German Singing Societies in Brooklyn!
Eichenkranz Society |
The Eichenkranz singing society held a masked ball on Monday 12 February 1917 at the Terrace Garden Theater. The Terrace Garden Theater (or the Lexington Avenue Opera House) was located between Third and Lexington at 58th Street. Established in 1866 it was in existence until 1925. It was one of the important locations for the performance of German theater and for German social gatherings.
Many prominent members of the New York German community belonged to the Eichenkranz.
|Collection of Maggie Land Blanck.|
Terrace Garden from Mainzer Carneval program January 1917.
|Collection of Maggie Land Blanck.|
Mainzer Verine Carneval
The Mainz Carnival is one of the largest carnivals in Germany. The Mainzer Carnival society was founded in NYC in 1838. It was one of the most humorous and gayest carnivals in New york.
On February 6th 1870 the Mainzer carnival ball was held at the Walhalia. The Prince of the Carnival and Papageno (from Mozart's magic Flute) attended. The entertainment was full of humor and wit. A menagerie of animals all made out of potatoes was the cause of much mirth. See Mainz Carnaval.
Family tradition is that my grandparents, Frank Goehle and Isabel Walsh, met at a masked dance circa 1920.
On November 26 1868, Thanksgiving Day, several German balls were held in New York: Bremerode Social Club at the Union Assembly Rooms, The Schwabischer Saengerbund at Walhallia, the Hairdresser's Association at Germania, the Columbia Schuetzen Company at Fortuna Hall, the North River Guard at the Casino on Houston street, The Kuntz Light Guard at the Harmony rooms, the Polyhimnia Society at Dramatic Hall in Houston and several others at uptown venues.
See Meeting Halls In January 1885 some New York chefs gave a masked ball at the Teutonia Halls. One "gentleman" wore a mask with a lobster for the nose, oysters for the ears, a beefsteak for a tongue, a sausage for the underlip, fried eggs for eyes, and lettuce for hair.
On February 1, 1888 the Pharmaceutical Graduates Bowling Club gave a "light" ball at Teutonia Hall. It was called a light ball because the ladies wore light colored dresses. Satin was the preferred material. Most ladies wore white satin. Blush pink, corn, ciel blue, cardinal, seal brown and black were also worn. The same night the U. S. Grant Club gave a ball at Webster Hall. Black and white satin were the most common gowns. The misses Timmerman both wore black lace over lavender satin. Mrs. Philip Blauch wore silve satin. Miss Emma Coleman wore terra cotta velvet. Seal brown satin was very popular at this ball.
On February 15, 1888 the Aeolian Bowling Circle gave their third annual ball on Ash Wednesday at the Teutonia Hall. No one seems to have minded that Lent had officially begun. A list of some of the attendees and brief descriptions of their ball gowns was published in the Evening World. Black satin was the most popular with either, velvet, jet or lace trimmings. White satin followed. For the most part the gowns were cut low or with a "very deep V". Many were sleeveless with mousquetaires gloves in satin or lace to the shoulder. Other gowns were white, brown, lavender, steel gray, maiden's blush pink, and floral in satin, pout de soie, silk or velvet. All were trimmed with ribbons, lace, jet, ostrich tips, or braid. A number of the dresses had "overdresses".
On February 16, 1888 the Wholesale Butchers gave their 4th annual ball at Teutonia Hall. Again attire was described. Diamonds flashed, men were dressed in black broadcloth, ladies in silks and satins. Black satin was again the preferred color and material. The dresses were trimmed with jet and pearls. Many of the ladies wore corsages of fresh flowers such as violets, roses, and lilly of the valley. One young lady's dress was trimmed with swan's down.
Most of the ladies listed from both balls were unmarried.
|Harpers Weekly, April 29, 1871, collection of Maggie Land Blanck
THE GERMAN PEACE CELEBRATION IN NEW YORK
This event celebrated the end of the Franco-Prussian War (19 July 1870-10 May 1871. The Germany victory resulted in the unification of Germany under Kaiser Wilhelm I (William the Great). It also resulted in the end of the Second French Empire under Napoleon III (a nephew of Napoleon Bonaparte).
This image is a composite of venues in the city. Notice the row of buildings on the top left corner. The second building has the word Helmbold across the top. Helmbold's Pharmacy was on Broadway near the corner of Prince. The center of the image represents Tompkin's Square. St Bridget's Church is visible to the right of the grand stand.
The celebrations were described in great detail in New York Times April 11, 1871
Tens of thousands of people participated in the celebration. A "procession" lasting 3 and three quarters hours passed in front of City Hall and ended at
Stores and buildings along the route were decorated with: banners, flags, streamers, bunting, drapery, flowers, fresh evergreens, 10 foot paintings, triumphal arches, etc.
Every German club and society in the city marched in the procession.
|Wikimedia Commons, Grand Procession, Aril 11, 1871, from Robert N. Dennis
collection of stereoscopic views, New York Public Library, Digital Library
|New York Public Library, ID 806120
NEW YORK CITY - THE FIRST ANNUAL FESTIVAL OF THE NORTH GERMAN SOCIETIES - THE GRAND PROCESSION LEAVING THE GERMANIA ASSEMBLY ROOMS, MONDAY AUGUST (1875)
|Epiphany January 6th|
Epiphany, celebrated on January 6th, is the 12th day of Christmas also know as Twelfth Night. It is the day the Magi (the three wise men or kings) brought gifts to the Christ Child.
Many people knows the song The Twelve Days of Christmas" but few still celebrate Epiphany anymore.
Growing up we never took the Christmas tree and other decorations down until the day after Epiphany.
Carnival is the season leading up Easter.
Fastnacht, Fasching, Fasnacht, Fasnet, Karneval is a moveable feast its occurrence based on the Easter in any given year.
Is some areas it start as early as January 6th (twelfth night). Traditions vary depending on the region of Germany but usually involved costumes, singing, parades, masked balls and drinking.
See Carnival images above.
|Easter - Oster|
The English word Easter derives from the German word Oster after a German goddess of the dawn.
The Easter Hare brings colored eggs and candy in his basket. Colored eggs were placed in the garden for children to find. The children were told a hare had laid the eggs.
Coloring Easter Eggs is a tradition imported to the US from Germany and other European countries.
See Easter Bunny
|Whit Monday Pfingst Montag|
On June 14, 1859 the New York Times covered the 9th annual Festivities of the New York Turnvereins and their festival of Whit-Monday (Pentecost).The holiday celebrated a welcoming to spring. As usual there was a parade which included Truners, Rifle Corps, Military Regiments, Singing Clubs, bands, guests from other cities. The parade started at Harmony Gardens on Essex Street at 8 o'clock in the morning and proceeded through Grand, Bowery, Chatham, "the Park", up Broadway, down Canal, to Spring Street. There the vessels "Alice Price and Island Home" transported them to Strikers Bay and on to Elm Park* where they picnicked, listed to the singing clubs and watched gymnastics. (New York Times, June 14, 1859) *Elm Park is on Staten Island
In 1860 "the recurrence of the German May festivals was hailed ... with unusual enthusiasm." On a pleasant day after some violent rains, the German population of New York city headed to the suburbs to picnic. There was the usual parade of glee clubs and vereins marching through the city, and then proceeding to Jones Woods by boat.
In 1879 The New York Turn Verein celebrated the 29 anniversary of Pfingst-Montag picnic and carnival in Jones Woods. The athletic competition was fierce with gold metals awarded for first place and silver for second. The events included: high jump, running, shot put, 100 yard dash, dumb bell lifting, broad jump, and archery.
In 1887 Pfingst Montag and Decoration Day coincided and the "Teutonic residents of the city seized the opportunity to make the day a double celebration." The biggest gathering was at Jones Woods with music, dancing games and the customary festivities..
In 1881 every "son of Germany" felt duty bound to "leave his work and cares of the world behind and go out with his family or sweetheart into the green fields to great the Summer, and breathe the fresh, pure air of heaven." There were family, club and union picnics. Jones Woods was again the most popular destination.
May pole dances were popular.
|St John's June 24 Mid Summers Night|
In September 1887 New York City Germans celebrated the 25th annual harvest festival of the Constatter Volksvest Verein at Sulzer's Park, 126th Street and 2nd Ave. Eating, drinking, singing, speeches, and dancing were part of the festivities. Mention was made of the "temperance cranks" and it was noted that "the peculiarities of a German celebration are the presence of good nature and the absence of the element who are prone to turn a picnic into a battlefield". Information from the New York Times, September 19, 1887.
Sulzer's Park an amusement park containing two dance pavilions, merry go round, shooting gallery, swings, bowling and other attractions, was almost entirely destroyed by fire in November 1907.
In October the German American community celebrated wine and beer festivals. Traubenfest celebrates the grape harvest.
|Michaelmas - Feast of St Michael - September 29th|
Michaelmas is the feast of St. Michael the archangel in September 29. Michael is the the head angel. His feast is a harvest festival day. Fairs were held a Michaelmas. There were also processions with the participants carrying bouquets of Michaelmas asters.
The traditional dish was goose.
|St Martin's November 4th|
November 11 is Martinstag (or Martinmas), the feast day of St. Martin of Tours. It coincides with the end of the autumn wheat harvest and the annual slaughter of cattle and geese. It is a kind of German version of Thanksgiving with goose instead of turkey. The holiday originated in France but spread to other countries including Germany.
The day is celebrated with processions and bonfires. St. Martin riding a horse and dressed in a red cape and Roman soldier's helmet leads a procession of children carrying decorative lanterns.
The celebrations begin on the 11th minute of the 11th hour of the 11th day of the 11th months.
The festival of St Martin, happening at that season when the new wines of the year are drawn from the lees and tasted, when cattle are killed for winter food, and fat geese are in their prime, is held as a feast-day over most parts of Christendom. On the ancient clog almanacs, the day is marked by the figure of a goose; our bird of Michaelmas being, on the continent, sacrificed at Martinmas. The Book of Days: A Miscellany of Popular Antiquities in ..., Volume 2 edited by Robert Chambers, 1832
St Martin's Day was also a day of feasting before the traditional fasting of Advent. Advent was a solemn period. No marriages were permitted in the Protestant church during Advent.
By 1861 German immigrates had embraced Thanksgiving. The had garland dances, public and private parties and attended balls. The midday meal included a combination of American and German dishes. In the evening everyone went to the beer halls to sing and dance and watch gymnastic exhibitions.
A big holiday celebration for Germans is/was from early December until early January. The season officially starts on the forth Sunday before Christmas with the beginning of Advent. An important part of the lead-up is the Feast of St. Nicholas on December 6th.
The weeks to Christmas are counted on an Advent wreath. A wreath of evergreens is decorated with candles. One candle is lit the first Sunday. Two candles are lit on the second Sunday and so forth until Christmas.
Another method of counting is the Advent Calendar which contains 24 windows. Starting on December 1 a window is opened each day revealing an image, a piece of candy or a small toy. This tradition started in the 1800s in Germany and continues today with many beautiful advent calendars available.
Christmas markets start around the feast of St. Nichols which is December 6. Festivities continue to the feast of the Magi (or Wise Men) on January 6th, the 12th day of Christmas, also known as Epiphany. It is traditionally the day the Magi appeared to pay honor to the Christ Child and bring him gifts of gold, frankincense and myrrh.
German tradition introduced into the US also include the Christmas tree, the Christmas pyramid and elaborate wooden nutcrackers.
On New Years Even costume balls were popular.
In 1863 balls were given in all the German meeting halls on New Year's Eve. Entertainment included operas, plays, and concerts followed by midnight dinner featuring German specialities, after dinner balls. Food was free - drinks were paid for. There were "patriotic transparencies, cannon salutes and fire works." Patriotic transparencies were images constructed of translucent paper, painted (usually with water colors) and then covered with varnish. They depicted important people or national events in simple bold designs. A candle was placed behind the transparency to give what may have been a stained glass effect. They were a fire hazard.
Vereins, Clubs and other Organizations|
A Verein was/is a club. As mentioned, the German American community joined all sorts of clubs: shooting, social, political, regional and athletic.
Unterstutzung verienes (support clubs) and Landsmannscraft (compatriots association) were sick or death benefit societies often organized by city or region of origin in Germany or by common occupation. One paid a small regular fee and received benefits when sickness or a death occurred. These societies often had joint burial plots in cemeteries.
Hermannssohen (the Sons of Herman) was a fraternal organization of German immigrants founded in New York City in 1840 for protection against ethnic prejudice. In 1860 the Sons of Herman Grand Lodge met on the 2nd Sunday each month at 37 Avenue B. See Sons of Herman
Volkfest vereins were organized by territory of origin and held festivals that promoted regional pride. Geographically related groups of immigrants celebrated the dialect, customs and cultures of their homeland in Germany.
Clubs were organized to honor poets, composers, political and other events. Some clubs focused on singing, shooting, bowling or other sports and activities.
National guard companies were popular. The Turn vereins focused on gymnastics with was an outgrowth of the physical culture movement of Napoleonic Germany. Masonic lodges were popular - although forbidden by the Catholic church. Members were mostly from the better off classes as fees were high.
| Collection of Maggie Land Blanck, Harper's
Weekly September 20, 1890
THE GYMNASIUM OF THE CENTRAL TURN VEREIN, NEW YORK
The Turn Verein (Turner club or Turner Bund) was a popular gymnastics club in Germany and the United States. See Turnverein, Ohio University
The New York Turn Verein was founded 1850. In 1890 the Turner Bund of New York had 1,800 members and was the largest in the United States.
|The New York Turn Verein, 66 and 68 East 4th Street King's handbook on New York City|
The 45th anniversary of the New York Turn Verein was celebrated at their hall at 66 and 68 Fourth Street in June 1895. The assembly included about 500 members and invited guests. "They were entertained with addresses, German songs, and general German sociability." The evening started with "a musical section by the band" followed by an opening address. The next address "paid tribute to the founder and members" who "fought the battles, not only of the turning principles, but also those of the Germans on this continent. The heroism of the Turners who fought the "Know-Nothing" movement was lauded." The many German Americans who fought on the Union side of the Civil war were remembered. "The singing club rendered numerous selections and salamanders were performed long after midnight" New York Turn Verein (Turner Club), New York Times, June 7, 1895
Note: The Know Nothing movement was an anti immigrant movement in the 1840s and 50s that was driven by fears that the country was being overwhelmed by German and Irish immigrants who did not uphold Anglo-Saxon values.
|Collection of Maggie Land Blanck Turn Vereins were popular wherever there were Germans. This image is of a Turn Verein in Liepzig, Germany.|
| Collection of Magie Land Blanck, Harper's Weekly November 5, 1870
THE FLORAL TEMPLE IN THE GRAND GERMAN FAIR|
A Fair was held at the 37th Regiment on Broadway between 35th and 36th streets to raise money for wounded German soldiers.
One of the chief attraction was the "magnificent Floral Temple".
|The Temperance Movement
For early pictures representing the Temperance Movement in New York City
|For more information on the Goehles and related families go to Goehle Introduction Page|
|To see images of life in the tenements of lower Manhattan go to Tenement life|
|For more information on the Meckels and some additional great photos go to Meckel|
|To see images of children on the Lower East Side and for information on education, child labor and other issues see Children of the Tenements|
|88 and 90 Sheriff Street were addresses that were written about in the press for a number of years. My grandfather, Frank Goehle, was born at 88 sheriff Street in 1894. 88 - 90 Sheriff Street, Lower East Side, Manhattan as a Microcosm of Little Germany (Kleindeutchland)|
|New York City, Information and Images|
|Shopping and Street Venders|
|The German Theater|
|Actors in the German Theater|
|Survices and Utilities in New York City|
|Trollies, Cars, Subways, Buses and Boats in New York City|
|James Dabney McCabe Jr 1842-1883|
|German Social Organizations|
|Life in Germany
Catherine Furst, Julius Lindemann, Peter Goehle, Henry Blanck, the Erxmeyers, the Petermanns were among the millions of German American immigrants. For images of life in Germany, click on the picture of the wooden shoes
| Germans in America
Catherine Furst, Julius Lindemann, Peter Goehle, Henry Blanck, the Erxmeyers, the Petermanns were among the millions of German American immigrants. For information on and images of the German American in United States click on the image of the German American Family
|The Temperance Movement
For early pictures representing the Temperance Movement in New York City
|May 1st Moving Day in NYC
May 1st was a day when many leases, both commercial and
residential, expired. Consequently the city was jammed with moving wagons.
| General Slocum Fire 1904
On June 15, 1904 the excursion boat, SS General Slocum caught fire on the East River resulting in the death of over 1,000 persons, mostly women and children. It was the biggest disaster in New York City until 9/11.
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